Saturday, October 14, 2017

Holy Spirit said, "Jeremiah 2"


Jeremiah 2Complete Jewish Bible (CJB)

The word of Adonai came to me: “Go and shout in the ears of Yerushalayim that this is what Adonai says:
‘I remember your devotion when you were young;
how, as a bride, you loved me;
how you followed me through the desert,
through a land not sown.
“‘Isra’el is set aside for Adonai,
the firstfruits of his harvest;
all who devour him will incur guilt;
evil will befall them,” says Adonai.
Hear the word of Adonai, house of Ya‘akov
and all families in the house of Isra’el;
here is what Adonai says:
“What did your ancestors find wrong with me
to make them go so far away from me,
to make them go after nothings
and become themselves nothings?
They didn’t ask, ‘Where is Adonai,
who brought us out of the land of Egypt,
who led us through the desert,
through a land of wastes and ravines,
through a land of drought and death-dark shadows,
through a land where no one travels
and where no one ever lived?’
I brought you into a fertile land
to enjoy its fruit and all its good things;
but when you entered, you defiled my land
and made my heritage loathsome.
The cohanim didn’t ask, ‘Where is Adonai?’
Those who deal with the Torah did not know me,
the people’s shepherds rebelled against me;
the prophets prophesied by Ba‘al
and went after things of no value.
“So again I state my case against you,” says Adonai,
“and state it against your grandchildren too.
10 Cross to the coasts of the Kitti’im and look;
send to Kedar and observe closely;
see if anything like this has happened before:
11 has a nation ever exchanged its gods
(and theirs are not gods at all!)?
Yet my people have exchanged their Glory
for something without value.
12 Be aghast at this, you heavens!
Shudder in absolute horror!” says Adonai.
13 “For my people have committed two evils:
they have abandoned me,
the fountain of living water,
and dug themselves cisterns, broken cisterns,
that can hold no water!
14 “Is Isra’el a slave, born into serfdom?
If not, why has he become plunder?
15 The young lions are roaring at him —
how loudly they are roaring!
They desolate his country,
demolishing and depopulating his cities.
16 The people of Nof and Tachpanches
feed on the crown of your head.
17 “Haven’t you brought this on yourself
by abandoning Adonai your God
when he led you along the way?
18 If you go to Egypt, what’s in it for you?
Drinking water from the Nile?
If you go to Ashur, what’s in it for you?
Drinking water from the [Euphrates] River?
19 Your own wickedness will correct you,
your own backslidings will convict you;
you will know and see how bad and bitter
it was to abandon Adonai your God,
and how fear of me is not in you,”
says Adonai Elohim-Tzva’ot.
20 “For long ago I broke your yoke;
when I snapped your chains, you said, ‘I won’t sin.’
Yet on every high hill, under every green tree,
you sprawled and prostituted yourself.
21 But I planted you as a choice vine
of seed fully tested and true.
How did you degenerate
into a wild vine for me?
22 Even if you scrub yourself
with soda and plenty of soap,
the stain of your guilt is still there before me,”
says Adonai Elohim.
23 “How can you say, ‘I am not defiled,
I have not pursued the ba‘alim’?
Look at your conduct in the valley,
understand what you have done.
You are a restive young female camel,
running here and there,
24 wild, accustomed to the desert,
sniffing the wind in her lust —
who can control her when she’s in heat?
Males seeking her need not weary themselves,
for at mating season they will find her.
25 “Stop before your shoes wear out,
and your throat is dry from thirst!
But you say, ‘No, it’s hopeless!
I love these strangers, and I’m going after them.’
26 Just as a thief is ashamed when caught,
so is the house of Isra’el ashamed —
they, their kings, their leaders,
their cohanim and their prophets,
27 who say to a log, ‘You are my father,’
and to a stone, ‘You gave us birth.’
For they have turned their backs to me
instead of their faces.
But when trouble comes, they will plead,
‘Rouse yourself and save us!’
28 Where are your gods that you made for yourselves?
Let them rouse themselves,
if they can save you when trouble comes.
Y’hudah, you have as many gods
as you have cities!
29 Why argue with me? You have all
rebelled against me!” says Adonai.
30 “In vain have I struck down your people.
They would not receive correction.
Your own sword has devoured your prophets
like a marauding lion.
31 You of this generation,
look at the word of Adonai:
Have I been a desert to Isra’el?
or a land of oppressive darkness?
Why do my people say, ‘We’re free to roam,
we will no longer come to you’?
32 Does a girl forget her jewellery,
or a bride her wedding sash?
Yet my people have forgotten me,
days beyond numbering.
33 You are so clever in your search for love
that the worst of women can learn from you!
34 Right there on your clothing
is the blood of the innocent poor,
although you never caught them breaking and entering.
Yet concerning all these things,
35 you say, ‘I am innocent;
surely he’s no longer angry at me.’
Here, I am passing sentence on you,
because you say, ‘I have done nothing wrong.’
36 You cheapen yourself
when you change course so often —
you will be disappointed by Egypt too,
just as you were disappointed by Ashur.
37 Yes, you will leave him too,
with your hands on your heads [in shame].
For Adonai rejects those in whom you trust;
from them you will gain nothing.”


Saturday, September 23, 2017

A Dove Descending From Heaven - A Baptism of Life-Change


The Holy Spirit said, Luke 3, as I was in prayer for a word for the events of the Day, on Rosh Hashanah.

John, Zachariah’s son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet:


Thunder in the desert!
“Prepare God’s arrival!
Make the road smooth and straight!
Every ditch will be filled in,
Every bump smoothed out,
The detours straightened out,
All the ruts paved over.
Everyone will be there to see
The parade of God’s salvation.”


When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and blossoming? Because if it’s deadwood, it goes on the fire.”

The crowd asked him, “Then what are we supposed to do?”

“If you have two coats, give one away,” he said. “Do the same with your food.”

Tax men also came to be baptized and said, “Teacher, what should we do?”

He told them, “No more extortion—collect only what is required by law.”

Soldiers asked him, “And what should we do?”

He told them, “No shakedowns, no blackmail—and be content with your rations.”

The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.

After all the people were baptized, Jesus was baptized. As he was praying, the sky opened up and the Holy Spirit, like a dove descending, came down on him. And along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”

In response to the people’s questions, John insisted that repentance was not an abstract theological term or a matter of form and ceremony. Rather, it was a radical change from a self-centered existence of greed, dishonesty, and discontent to a practical expression of moral and ethical relationships with others.

To be baptized: Jews baptized Gentiles who wished to become Jews (proselytes). Gentile candidates not only were baptized, but their males were circumcised, and they offered sacrifice. The fact that John baptizes Jews is radical; that is, they are viewed as no less needy than Gentiles. Physical descent from Abraham is not sufficient (v. 8). 

Repentance: The term here means an internal sorrow that results in “turning.” The expression of such “turning” from the people (v. 11), the tax collectors (v. 13), and the soldiers (v. 14) is concrete and practical. Each of the three groups is commanded to change a type of behavior, within their given sphere of life. Children: There is a conscious wordplay between “children” and “stones,” which in Aramaic (and Hebrew) sound almost identical.

John’s prophetic ministry stirred the messianic hopes of the people.

Son of Adam, Son of God

 Concerning the two Gospel genealogies of Jesus, Matthew traces the lineage of Jesus from Abraham through Joseph (Matt. 1:1–16), although he is careful to point out that Joseph was not Jesus’ actual father (Matt. 1:18). His purpose, since he was writing for a Jewish audience, was to prove that Jesus was the promised Messiah. Specifically stating that Jesus was the supposed son of Joseph, Luke ascends the family line all the way to Adam, thus identifying Jesus universally with the human race. Some commentators account for the differences in the two genealogies by assuming that Matthew gives the legal line of royal descent, while Luke gives the lineage of Mary, the only human parent of Jesus. If this is the case, Joseph may be reckoned as the son of her father Heli through marriage (v. 23).

When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was—son of Heli, son of Matthat, son of Levi, son of Melki, son of Jannai, son of Joseph, son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Salmon, son of Nahshon, son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, son of Kenan, son of Arphaxad, son of Shem, son of Noah, son of amech, son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Kenan, son of Enos, son of Seth, son of Adam, son of God. ~The Message